Confucius states that we must not focus on the afterlife, because we know so little of it, and we must focus on everyday life. However, Confucianism holds a philosophy of afterlife, even if it is not outright said or depicted. This paper will aim to prove just that. First, through Confucian ideals of being a dutiful person, to grant yourself an honored afterlife, and second, through how Confucianism influenced other religions such as Buddhism and Daoism, which will show a clear depiction of afterlife by considering death rituals, festivals, commune with ancestors, prayers, tomb decor, and the ideology of Confucianism, Daoism, and Buddhism – you will begin to see the depiction of afterlife within Confucianism. But also, you will get to see how Confucianism has evolved and took on traits of both Daoism and Buddhism, which in turn is called Neo-Confucianism. Furthermore, the paper also taps into the history of Confucianism within Modern China. When communism took power, it obliterated Confucianism within society, culture, and government. This left the Chinese people without an identity and there was a revival of Confucianism within China.
"Virtuous Life, Honored Afterlife and the Evolution of Confucianism,"
History in the Making: Vol. 10
, Article 7.
Available at: https://scholarworks.lib.csusb.edu/history-in-the-making/vol10/iss1/7